Introduction to IJWP, March 2014
The first two articles of this issue of IJWP are related to women and non-violent strategies for peace.
The first article, by Komlan Agbedahin, is about an attempt by women in Togo to use a sex strike to end the country’s political impasse. The concept dates back to the ancient Greek comedy Lysistrata by Aristophanes, first presented publicly in 411 b.c. More recently, a sex strike had been used with some success in Liberia that inspired Togolese women to attempt this method of non-violent action. The Togolese experiment, however, ended in failure. This article discusses reasons for the failure, including inadequate preparation and miscommunication and the neglect of the political, economic, and social context of Togo.
Introduction to IJWP, December 2013
This issue of IJWP has two articles related to the Boko Haram group in Northern Nigeria and an article on child labor in Uzbekistan. Boko Haram is a northern Nigerian Islamist group that has killed thousands in campaigns of terror against Christians and others. It has sought the implementation of Shari’ah law in Nigeria and it is part of a growing alliance of international Islamist groups, spreading its influence beyond Nigeria and providing safe harbor for others, like Al Queda, in Nigeria.
Our first article, “Nigeria’s Terrorist Threat: Present Contexts and the Future of sub-Saharan Africa,” looks at the reasons for the rise and expansion of Boko Haram in poorly governed states in Northern Nigeria. It explains why military attempts to eliminate such groups often have the reverse effect of stimulating their growth, because they do nothing to eliminate the threat to traditional values and ways of life associated with secular states and the United Nations. These groups, uniting against this generalized common enemy, are in fact disparate groups and often bitterly divided among themselves and do not share common local objectives.
Introduction to IJWP, September 2013
This issue of IJWP has three articles that look at conflict: types of conflict, conflict mediation, and the relation of virtue to conflict.
The first article, “Haig’s ‘Waterloo’: Lessons from a Failure in International Mediation” is a study of why and how Alexander Haig failed to negotiate a resolution to the conflict between the United Kingdom and Argentina in the dispute over the Falkland Islands. “Haig’s ‘Waterloo,’” provides a strong challenge to the assumption that the United States or any other powerful nation can broker peace between other nations because of its power. Some readers may remember Henry Kissinger’s famed “shuttle diplomacy” in the Middle East. Since then, many Americans have assumed their Secretary of State was in a unique position to meditate conflicts between other nations.
Professor Frank Leith Jones, author of this article, scoured recently declassified government documents related to Alexander Haig’s shuttle diplomacy during the Falklands/Malvinas islands dispute under the Reagan administration. Continue reading
Introduction to IJWP, June 2013
This issue of IJWP has articles on three different topics: Political stability in Chechnya, treatment of women in Pakistan, and bullying in U.S. schools. While these are quite different topics, they all relate to the general issue of rights and abilities.
Our global culture promotes concepts of human rights and democracy through the United Nations, the mass media, and many NGOs. However, human rights and democracy cannot be obtained without the ability to design structures of governance and the abilities of people living in a society to produce the things they want. Many people demand rights without having the necessary abilities to achieve them. The United Nations promotes rights, but cannot provide people with the ability to achieve them.
Introduction to IJWP, March 2013
“Do not ask for transparency from others unless you have provided transparency to them.”—Anderson’s Golden Rule of Transparency(1)
This issue of IJWP has articles on three different topics: Transparency in government, competition for energy resources, and peace in the Qur’an.
Transparency is a major issue for all social institutions, not just government, because it is an essential aspect of legitimacy in an age where there are many large, complex, and impersonal social institutions. In the family, the most basic social institution, transparency is not a serious issue because the interpersonal relationships are so close that everyone knows what everyone else in the family is doing. If little sister is sick, Dad loses his job, or big brother drives home in a new Mercedes, it is difficult to hide this information from other family members. The same is true in small towns, like my hometown, which had a population of fewer than 300 people. When I delivered the newspaper to nearly every house, and stepped into nearly every kitchen on Saturday to collect for the paper, I knew who was sick, who was on welfare, who was distraught, and who was cheating on their spouse. This “natural transparency” does not exist with the impersonal relationships in large cities or modern bureaucratic social institutions, whether they be governments, corporations, or churches. Impersonal distance creates opportunities to hide secrets in a church, to defraud government programs, to cheat on mortgage applications, to use corporate revenues for private purposes, or to engage in insider trading.